2 Chronicles 15:1

Authorized King James Version

And the Spirit of God came upon Azariah the son of Oded:

Word-by-Word Analysis

וַֽעֲזַרְיָ֙הוּ֙

H5838

came upon Azariah

azarjah, the name of nineteen israelites

בֶּן

H1121

the son

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

עוֹדֵ֔ד

H5752

of Oded

oded, the name of two israelites

הָֽיְתָ֥ה

H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עָלָ֖יו

H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

ר֥וּחַ

H7307

And the Spirit

wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the

אֱלֹהִֽים׃

H430

of God

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis

Within the broader context of 2 Chronicles, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by introducing key themes that will be developed throughout 2 Chronicles.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Chronicles Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?